Colin McCahon by JoFF Rae

Colin McCahon is widely recognised as New Zealand’s foremost painter. Over 45 years, his work encompassed many themes, subjects and styles, from landscape to figuration to abstraction and an innovative use of painted text. His adaption of aspects of modernist painting to a specific local situation and his intense engagement with spiritual matters, mark him out as a distinctive figure in twentieth-century art.


via >> http://www.mccahon.co.nz/

Beginnings
Colin John McCahon was born in Timaru on 1 August 1919. He showed an early interest in art which was stimulated by the work of his maternal grandfather, photographer and painter William Ferrier, as well as regular visits to exhibitions.

As a teenager McCahon attended Russell Clark’s Saturday art classes, before enrolling at the Dunedin School of Art (1937–39), where Robert N. Field proved an inspirational teacher. He first exhibited his works at the Otago Art Society in 1939.

In 1942, McCahon married fellow artist Anne Hamblett (1915–1993). The couple went on to have four children.

The war years
At the beginning of World War II McCahon worked in prescribed industries in support of the war effort. Later he travelled around the South Island getting seasonal work, leaving his family at home. His work from this time reflects the places he went to, particularly the Nelson region.

McCahon’s first mature works, religious paintings and symbolic landscapes such as The Angel of the AnnunciationTakaka: Night and Day, and The Promised Land, emerged in the years immediately after the war.

Towards Auckland

Thanks to the generosity of Charles Brasch (the Dunedin-based poet and founding editor of the literary journal Landfall), McCahon was able to visit Melbourne from July to August in 1951 to study paintings in the National Gallery of Victoria.

In May 1953 the family moved to Auckland where McCahon began work at the Auckland City Art Gallery, and they bought a house in Titirangi. In April 1956 he became Keeper and Deputy Director of the Gallery. McCahon assisted in the professionalisation of the gallery and the first exhibitions and publications to record a New Zealand art history.
 
Between April and July 1958 McCahon and his wife visited the United States on Gallery business, but also used the opportunity to see art that interested him. Paintings such as The Wake and the Northland panelsreflect McCahon’s immediate response to this visit, and his stylistic development accelerated over the following decade.
 
Teaching and exhibiting
In 1960 the family moved to a house in central Auckland, and in August 1964 McCahon resigned from the Auckland City Art Gallery to take up a position as a lecturer in painting at the University of Auckland’s Elam School of Fine Arts. He taught there for six years, influencing a generation of artists.

During the 1960s McCahon was increasingly successful in having his work shown and recognised both in New Zealand and internationally. In January 1971 he left Elam to paint full-time.

The 1970s were richly productive years for McCahon, with numerous exhibitions. A second retrospective of his work was presented at Auckland City Art Gallery in 1972 (the first, a joint exhibition with Toss Woollaston, was held in 1963).

Last years
However by the late 1970s McCahon’s health was deteriorating because of his long-term alcoholism, and by the mid-1980s he was suffering from dementia. In 1984 the exhibition I Will Need Words was presented as part of the Biennale of Sydney, but McCahon was barely able to appreciate his growing international reputation. He died in Auckland Hospital on 27 May 1987.

Auckland City Art Gallery presented another retrospective the following year, Colin McCahon: Gates and Journeys. Further major exhibitions, both in New Zealand and overseas, have followed.

 

The Other Cinema Presents La Haine by JoFF Rae

 

Published on May 25, 2012 by 

On the eve of the London mayoral election, The Other Cinema, from the creators of Secret Cinema, launched with an inspired free community screening of LA HAINE at the Broadwater Farm Community Centre in Tottenham, London. 

As part of The Other Cinema network and tour, the production will travel from Broadwater Farm to The Troxy in Limehouse on 4th May, launch in outskirts of Paris, Saint-Ouen (free community screening) and conclude at Le Trianon in central Paris on 5th May where this production will close, the eve of the second round of the French 

presidential elections. Screenings are confirmed in 12 cities and towns in England and France from 2nd to 5th May, including Tallinn, Estonia.

Mathieu Kassovitz, Director of La Haine, said: "I'm proud and honored that LA HAINE after all these years is still a symbol of rebellion for old and new generations. The film's impact is way beyond everything any director would hope for and the strength of Asian Dub Foundation's music makes the film an interactive experience shared by audiences around the world. The choice of Tottenham for the first screening is a symbolic one; youth are still at lost in this globalized political world and don't have any other voice to be heard than violence. Burning and looting is more than thieves stealing toasters. It's the voice of the people that are at the lowest step of the ladder. It should be listened to with respect and intelligence and not simple accusations of 'hoodlism'. I hope these screenings will help remember what we fight for. No justice. No peace." 

Video by Boris http://www.deadbeatfilms.co.uk

 

 

Face it Tame/ watch that space/ Guilty of ART!// by JoFF Rae

/ PRINT / CUT OUT/ WEAR IT/ PASTE IT/ Guilty of ART!// / A4 mask made for paste up & adornment/ represent the revolution/ print & paste/ instructions follow/ image from a stencil by Melbourne street artist HaHa/ Guilty of ART!//This work is …

/ PRINT / CUT OUT/ WEAR IT/ PASTE IT/ Guilty of ART!//
/ A4 mask made for paste up & adornment/ represent the revolution/ print & paste/ instructions follow/ image from a stencil by Melbourne street artist HaHa/ Guilty of ART!//

This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 New Zealand License.

Mix one cup flour for every cup and a half of water into a pot.

* Boil on a very low heat, stirring constantly. (with a wisk, if possible)

* Continue boiling/stirring as paste becomes thicker.

* After approx. 20-30 mins. paste will become thinner and more transparent.

* Upon reaching desired smooth, pliable, and somewhat transparent consistency, put paste into air-tight jar or bottle or other such container.

* Let cool.

Application

* With paintbrush or rag, coat surface with a thin layer of wheatpaste. It should go on clear.

* Apply poster/artwork to coated area and flatten. Be sure all edges are sealed.

* Apply thin coat of paste to surface of work. (Optional)

Supplies needed:

Wheat flour

Water

Paint brushes or inexpensive sponge brushes

Fliers and/or posters

Container with lid

Gloves*

Plastic bag*

* Optional

Whether you're pasting artwork, political posters or fliers for a show, wheat paste is a good medium to glue them up with. Unlike wallpaper paste, wheat flour is cheap and easy to get a hold of. If you're going to be doing a lot of pasting, a bucket with a lid, a handle, and a paint roller work well. Otherwise a plastic container with a lid will hold enough.

Pour dry wheat flour into the container about 1/3 of the way full. Slowly mix it with water, stirring as you do so. You want the wheat paste to be thin enough to paint onto walls but thick enough to stick.

To put something up paint the wall with a thick layer of paste and smooth your poster over it. Make sure you glue the edges down. Don't paste over the poster or you won't be able to see it. Wheat paste is not clear. If you're worried that the poster might get damaged in the weather, or if you want to make it harder to take down, spray [or paint] a clear coating of shellac over it. The wheat paste sticks best to surfaces like cement. If you put the poster up well enough the only way anyone is going to be able to take it down is by buffing it off.

If you're worried about being linked to the crime, wear gloves and carry a plastic bag with you. If you see a security guard or a police officer, put all your wheat pasting supplies in the bag. To make it even less suspicious wear some nice light-colored clothing (so that the wheat paste doesn't show up on it) and carry a shopping bag. Play it off.

Remember, it's best to wheat paste with a purpose. It's a great way to make a political (or anti-political) statement or put up your artwork for others to enjoy. Good luck and have fun!

Ngātahi - Know The Links/ Te Kupu by JoFF Rae

 

Director/producer/camera/editor - Dean Hapeta aka Te Kupu

Thursday 7 June 2012 - Adam Auditorium, City Gallery Wellington / 18:00 until 21:00

Ngātahi - Know The Links is a six part rapumentary on street arts and activism amongst native and marginalised people in twenty-two countries.

Creator Dean Hapeta aka Te Kupu presents the latest and final part in this series and will be in attendance to answer questions about his work.

Part six features interviews and footage from Budapest (Hungary), Belgrade (Serbia), Beijing (China), Rio De Janeiro and São Paulo (Brazil). Giving viewers access to expressions, sights and sounds not usually experienced outside of progressive discourse and conscious Hiphop circles.

In production since 2000 and filmed in 22 countries the complete series is over nine hours duration packaged in a six DVD box set (single episodes are also available).

Official selection at Sundance Film Festival 2004 (Festival Cut), part five screened on Māori Television in 2009.

Solidarity, a 23 minute music documentary on Upper Hutt Posse’s visit to the USA as guests of the Nation of Islam in 1990, will also be screened. 

Koha / Gold Coin entry

00:00:00 - OPENING TITLES
DJ KLJAY (Brazil)
From the poorest to the richest everyone wants to have power, to control something or someone / And that’s why the world lives in conflict, in wars, lives with inequalities / Love is left as the 2nd, 3rd or 4th plan

MIA LEE (China)
So it’s very controlled what you can do here, and it’s very controlled what kind of information you can get

OSTALINDA (Hungary)
So we do not actually know how many attacks or how many violent incidents there might be.

YOUNG KIN (China)
I think actions are louder than words

OSTALINDA
They have been informed that this is happening and they choose not to do anything about it, then we can sue the government 

YOUNG KIN (China)
In the end of the day if you’re not really helping the community and if you’re not really helping you know like kids in the society you ain’t doing shit

CESAR – (Brazil)
A verdade é mais poderosa do que o eu
Truth is more powerful than self

YOUNG KIN (China)
When some people are starving they’re like man I don’t give a fuck, I’ll kill you for some food, how about that

FUNK BUIA (Brazil)
Hiphop in Brazil gets stronger mainly because it’s social

CESAR
Fala bonito, mas não me iludo
You’re a sweet talker but I’m not fooled
Ganha propina e tira onda como deluvio
You get illegal money and think you’re cool
Nao pega nada.. 
You don’t get anything
O ritmo é de festa 
The rhythm (is) like a party
Goza o ano inteiro o decimo quarto 
Enjoy the 14th wage the whole year
É o que interessa – o que nao presta..
It’s all that matters, (that) what doesn’t matter
É o que me resta? Sobrou pra gente
It’s what is left for me, left for us
Imposto pra caralho, pro salario do presidente 
A fucken load of tax for the presidents salary

Power to the People! Emory Douglas by JoFF Rae

Emory Douglas (born May 24, 1943 in Grand Rapids, Michigan) worked as the Minister of Culture for the Black Panther Party from 1967 until the Party disbanded in the 1980s. His graphic art was featured in most issues of the newspaper The Black Panther (which had a peak circulation of 139,000 per week in 1970)[1] and has become an iconic representation of the struggles of the Party during the 1960s and 1970s. The San Francisco Chronicle reported that Douglas "branded the militant-chic Panther image decades before the concept became commonplace. He used the newspaper's popularity to incite the disenfranchised to action, portraying the poor with genuine empathy, not as victims but as outraged, unapologetic and ready for a fight."

As a teenager, Douglas was incarcerated at the Youth Training School in Ontario, California; during his time there he worked in the prison’s printing shop. He later studied commercial art at San Francisco City College.

Colette Gaiter writes:

Douglas was the most prolific and persistent graphic agitator in the American Black Power movements. Douglas profoundly understood the power of images in communicating ideas.... Inexpensive printing technologies— including photostats and presstype, textures and patterns —made publishing a two-color heavily illustrated, weekly tabloid newspaper possible. Graphic production values associated with seductive advertising and waste in a decadent society became weapons of the revolution. Technically, Douglas collaged and re-collaged drawings and photographs, performing graphic tricks with little budget and even less time. His distinctive illustration style featured thick black outlines (easier to trap) and resourceful tint and texture combinations. Conceptually, Douglas’s images served two purposes: first, illustrating conditions that made revolution seem necessary; and second, constructing a visual mythology of power for people who felt powerless and victimized. Most popular media represents middle to upper class people as "normal." Douglas was the Norman Rockwell of the ghetto, concentrating on the poor and oppressed. Departing from the WPA/social realist style of portraying poor people, which can be perceived as voyeuristic and patronizing, Douglas’s energetic drawings showed respect and action. He maintained poor people’s dignity while graphically illustrating harsh situations.

 

Enterprise Great Fake Taupo... by JoFF Rae

What is it with Taupō?!? There's a Fake Arts Festival & now Fake Business Enterprise that admits it delivers nothing for a considerable amount of public funding - $150,000

... & now the Enterprise Fake Taupō wants a further $200,000 to deliver no promises!

With some investigation in to the minutes of the business enterprise (on their website) further reveals the 'service' make application & receive funding & grants from business, agencies & other public funding sources.

"We haven't done very much business attraction yet" admits agency manager Fritz about their obvious failure to date...  Frohlke claims the funds would boost the work the agency already does to facilitate business with services like Business Mentoring New Zealand - a non profit trust that offers one-on-one assistance by a volunteer community business mentor.

The recent application for additonal funds from the Taupo District Council was supported by Destination Lake Taupo, Chamber of Commerce & Towncentre Taupo - representatives of all these agencies sit on the board of the Enterprise Great Lake Taupo Trust...

SELF SERVING AGENTS OF OUR COMMUNITY!


IntErupt >> on ACT by JoFF Rae

IntErupt fake taupō festerval

on ACT

/ & another act of Artivism/ an ingenious attention grab for the ACT Party/ gain a dangerous secret following/ further financial offers/ neo what?!?//

The Act Party's largest financial backer in the last election says he gave money to the party to stop the special treatment of Maori, who are disliked by most New Zealanders.

Louis Crimp contributed $125,520 to Act's 2011 electoral campaign.

Crimp says all of the "white New Zealanders" he has spoken to don't like Maori, who are "full of crime and welfare".

Act's president, Chris Simmons, said he disagreed with Mr Crimp on some areas but respected his right to have a view.

He said he saw Maori culture as "part of our culture".

Maori Party co-leader Pita Sharples said he was appalled by the comments made by Mr Crimp, who is "out on his own".

Invercargill-based Mr Crimp said he was inspired by Dr Brash's controversial 2004 speech at Orewa and decided to support Act when the former National Party leader took over as Act's leader in 2011.

Mr Crimp opposes funding of Maori Television and calls spending on revitalising Te Reo Maori (the Maori language) a waste of money.

NZN

disliked by most New Zealanders

"full of crime and welfare"

a waste of money

"out on his own"

Read more: http://www.3news.co.nz/Most-NZers-dislike-Maori-Act-backer/tabid/1607/articleID/254828/Default.aspx#ixzz1vSFsa3pB